![]() ![]() This topstone is the stone with seven eyes in chapter three. Verse 7 says, “Who are you, O great mountain? Before Zerubbabel you will become a plain, and he will bring forth the topstone with shouts of Grace, grace to it.” The topstone is the stone on the top of a house. And he answered and spoke to me, saying, This is the word of Jehovah to Zerubbabel, saying, Not by might nor by power, but by My Spirit, says Jehovah of hosts.” This clearly indicates that the one lampstand with seven lamps is “My Spirit.” In other words, the lampstand with seven lamps is the Spirit of God. Zechariah 4:4 says, “And I answered and spoke to the angel who spoke with me, saying, What are these, sir?” What is the significance of the one lampstand with seven lamps? Verses 5 and 6 say, “And the angel who spoke with me answered and said to me, Do you not know what these are? And I said, No, sir. What is this thing? The answer is in Zechariah. The seven eyes on the stone, the seven lamps on the lampstand, and the eyes of Jehovah all speak of the same thing. Hence, these three refer to the same thing. These verses show us that the seven eyes on the stone are the seven lamps on the lampstand, and the seven lamps on the lampstand are the seven eyes of Jehovah. In Zechariah chapters three and four there are the seven eyes on the stone, the seven lamps on the lampstand, and the seven eyes of Jehovah. Therefore, His seven eyes are God’s seven eyes. The stone is Jesus, who is Jehovah-the redeeming Jehovah, Jehovah who removes our iniquities, Jehovah as our Savior, and Jehovah as the Lamb of God. Who is the stone? The stone is Jehovah! The stone is Jesus, and the name Jesus means “Jehovah the Savior.” Thus, the seven eyes on the stone are the seven eyes of Jehovah because the stone is Jehovah. Therefore, this implies that the seven eyes of Jehovah are upon the stone. The seven eyes in chapter three are the seven eyes on the stone, and the seven eyes in chapter four are the seven eyes of Jehovah. These seven eyes cannot be another seven eyes in addition to the seven eyes in chapter three. The seven lamps in chapter four are, without a doubt, the seven eyes of God. ![]() After reading the Bible again and again, we have discovered that the eyes of Jehovah are the seven eyes on the stone and that the seven eyes on the stone are the seven lamps on the lampstand. How could the seven eyes of Jehovah be upon the stone? This study of the Bible is truly wonderful. “They are the eyes of Jehovah.” Do you see this? The seven eyes upon the stone are the eyes of Jehovah. Can we say that the stone in chapter three is the lampstand in chapter four? Can we say that the seven eyes in chapter three are the seven lamps in chapter four? Yes, we can! We can say this because verse 10 of chapter four says, “For who has despised the day of small things? For these seven….” I believe that these seven refers not to the seven eyes but to the seven lamps, because chapter four mentions the seven lamps in verse 2 and then explains the meaning of these words in verse 10. Chapter four says that upon the lampstand are seven lamps. ![]() Zechariah 4:2 says, “And he said to me, What do you see? And I said, I see that there is a lampstand all of gold, with its bowl on top of it and its seven lamps upon it.” Chapter three says that “upon one stone are seven eyes” (v. Now we must find out what the seven eyes are. SEVEN EYES, SEVEN LAMPS, AND SEVEN SPIRITS ![]()
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